hands holding a blossom
He approaches us to make du'a with the goal that He may answer it. He reminds us over and over that He is Al Rahman, the most benevolent, Al Tawab, the acceptor of atonement, Al Afuw, the forgiver, but then it appears such a significant number of us battle to discover it inside ourselves to get back up once we have tumbled off the way to discovering Allah (S) and looking for the great beyond:
Do they not realize that it is Allah who acknowledges contrition from His workers and gets noble cause and that it is Allah who is the Accepting of apology, the Merciful? [9:104]
As we enter the spring season and are for the most part thinking about the shutdowns, social separating and life changes that are coming the coronavirus pandemic, it feels fitting to consider apology and the recharging of our confidence as a dream of not something that is now culminated or perhaps difficult to accomplish, but instead as a work in progress – where similarly as we discover trust and a way ahead in the vulnerability of life around us, we can look for Allah's (S) benevolence on our excursion of love.
The Illusion of Perfection
On the off chance that you pause for a minute to examine your environment, it's not hard to understand that we live in a day and age that praises flawlessness. Online networking and society reveals to us that we need to disguise our defects; we need to show the world our all around flawless lives by just discussing our accomplishments, just posting the ideal photograph utilizing channels and Photoshop while hiding our real factors. In any event, when things are troublesome or in the midst of emergency, sharing our crude, honest and blemished selves can be troublesome. Actually, the path a considerable lot of us have been encouraged Islam is frequently based on this thought of flawlessness.
Since early on, a large number of us have been encouraged that in the event that we mess up, the outcome is hellfire. Normally, this has achieved the longing to be impeccable in the manner we practice our religion. We raise people who hold a high position in our Muslim people group on a platform and consider them to be "the perfect Muslim." We may feel just as we are not deserving of Allah's kindness or absolution except if we have arrived at flawlessness in the manner we practice our confidence.
Can any anyone explain why we stress over flawlessness in our love as opposed to acknowledging we can look for contrition from Allah (S) when we miss the mark? An exemplary case of this is the point at which a Muslim lady may consider wearing the hijab. Regularly, many end up not wearing it in dread that they will inevitably take it off or not have the option to focus on it. Or on the other hand, they may figure different territories of their confidence life may not be great (like normal supplications), so how might they consider wearing hijab? Be that as it may, for what reason is it better to not wear the hijab by any stretch of the imagination, (or to implore by any means, or to quick by any stretch of the imagination), than to attempt? Regardless of whether you may in the long run take it off (or quit appealing to God for a period being)?
As such, do we should be flawless in certain regions of our confidence so as to proceed onward to other people? Consider the possibility that we've never been steady in our petitions and want to do so now. Is it past the point of no return? Or on the other hand, must supplication be impeccable before we begin fasting? Furthermore, fasting be flawless before we view ourselves as deserving of going for Hajj? Is confidence a stepping stool where you can just move one way, one bar to the following?
In a word – no.
With the goal for us to break this cycle and perspective, the initial step to apology and the goal to begin once again is the acknowledgment that we are human, and people submit sin. Islam isn't an "all or none religion." It isn't a religion of flawlessness, nor were we made to be ideal admirers of Allah (S).
We were made as people; it is in our tendency to sin, to go off to some far away place. In the event that Allah (S) needed us to be great, wouldn't He have made us as holy messengers? It is described by Abu Huraira that the Prophet (SAW) stated: "By Him in whose hand is my spirit, on the off chance that you didn't sin, Allah would supplant you with individuals who might sin and they would look for pardoning from Allah and He would excuse them."
The Prophet (saw) discloses to us that, "The entirety of the offspring of Adam are delinquents, and the best heathens are the individuals who atone." We ought not make a special effort to sin so as to look for apology but instead, when we do miss the mark, we should understand this is a piece of our inclination as people and that Allah (S) is hanging tight for us to go to Him and look for His pardoning.
Lady peering out a dim window
The Whispers of Shaytan
The idea of flawlessness is a beguiling fantasy, one that shaytan (the fiend) utilizes so well to take care of into our musings of not being adequate to begin once again and get back on the correct way. A profound inside clash emerges when you think you should be great or even only great at something, yet have committed an error or fallen off track. You may quit attempting and fall into gloom and sadness.
We begin asking ourselves "So what's the point? I'm never going to be the ideal Muslim in any case." Or, "What's the point in wearing hijab?" "What's the point in supplicating or fasting or setting off to the masjid?" You begin to lose trust, quit attempting, quit endeavoring to satisfy Allah (S). How often have you heard somebody state - or perhaps you contemplated internally – "For what reason is (or would she say she isn't) doing that? She should remove her hijab?" Take a second to consider on this announcement. What are you truly saying? You're fundamentally telling somebody that she wasn't adequate, she wasn't the "great, perfect hijabi," so she should quit attempting all together.
This is actually the account that shaytan is murmuring into your head. At the point when we feed into this demeanor, we are supporting shaytan in his crucial drag all of us down as he guaranteed Allah (S) he would do."By your strength, I will without a doubt misdirect them all. But, among them, Your picked hirelings." [38: 82-83] Shaytan will even go the extent that making you question your own genuine activities so as to get you to surrender and quit attempting.
Have you at any point scrutinized your genuineness when attempting to carry out something worth being thankful for? Have you at any point pondered internally that you are just chipping in or giving foundation just so individuals can compliment you? These murmurs from shaytan make you question your own demonstrations of love, and you may begin to feel that you should quit doing these things in light of the fact that perhaps you are egotistical in your activities paying little heed to how frequently you recharge your expectations. Shaytan realizes we can't be great, and thus he will consistently come to us with this misleading device of "On the off chance that you can't be great, at that point simply don't do it by any means."
At the point when you end up surrendering to these questions about your activities, pause for a minute to consider your demonstrations of love and recharge your expectations. Spring comes as a period of reestablishment and resurrection. The blossoms begin to sprout, the trees begin to bloom and the creatures come out of hibernation. Why not exploit this season of enlivening and use it as a profound energize to assist us with taking on another point of view toward the manner in which we are rehearsing our confidence?
With Ramadan around the bend, this is additionally the ideal time for us to plunk down with ourselves and make a rundown of what we might want to accomplish this year as far as love. Keep in mind - taking little, normal strides towards Allah (S) is substantially more cherished to Him than performing irregular large demonstrations of love. The Prophet Muhammad (SAW) helps us to remember this in the wonderful hadith described by Abu Huraira: "Take up great deeds just as much as you are capable, for the best deeds are those done consistently regardless of whether they are not many."
The Path to Allah (S): The Highs and Lows
way and daylight
Much the same as with numerous parts of our life, the way to Jannah and satisfying Allah (S) is anything but a smooth and simple one. There will be times when we have our highs - snapshots of profound arousals and explosions of vitality to carry out beneficial things and love increasingly, an "iman high" the same number of individuals like to call it. During these occasions, it turns out to be simple for us to wake up for fajr, go to Islamic talks, ask sunnah, volunteer and help out in the network. Therefore we may even begin to feel a feeling of achievement or accomplishment that may prompt pomposity and looking down at others when we don't feel like they are rehearsing Islam the manner in which we are.
This can lead us down a hazardous elusive slant. During these occasions it's imperative to advise ourselves that again, regardless of the degree of iman we think we have reached, it will never be great. Also, even at our best, we will in any case miss the mark and need to recharge our aims and look for Allah's (S) direction and kindness.
There will likewise, unavoidably, be times when we will hit a low – times when we feel disheartened and unmotivated. It is during these dunks in our way to otherworldly direction that we should not yield to the murmurs of shaytan. What's more, how we react to these "iman lows" that assists with deciding how we remain inside our confidence. Will you decide to apologize and attempt again to return to making the wisest decision, or will you yield to the murmurs of shaytan, fall into hopelessness and abandon your confidence?
We are helped in the Quran to remember the narrative of Adam and shaytan, both of whom trespassed, yet there is a particular contrast in the manner they responded to their slip-up.
In addition to the fact that shaytan refused to bow down to Adam when Allah (S) instructed him to, he likewise tested Allah (S) and would not apologize, diving further in his insubordination. On the other hand, Prophet Adam (pbuh) admitted to the slip-up he made and requested Allah's (S) pardoning. "Our Lord, we have wronged ourselves, and in the event that You don't excuse us and show leniency upon us, we will without a doubt be among the washouts." [7:23] This is the genuine way to salvati