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Why Community is Such an Integral Part of Islam and Muslim Life

Why Community is Such an Integral Part of Islam and Muslim Life

Network has been a necessary part of Muslim life and culture from the beginning of Islam. Truth be told, when inquired as to why the Prophet (S) cherished his first spouse, Khadija so much, he reacted, "She had faith in me when nobody else did." This focuses to the human requirement for association – and how far it goes towards our enthusiastic and mental wellbeing.

At the point when Islam was still new to Makkah, and Quraysh was never going to budge on arraigning any individual who accepted or followed Prophet Muhammad (saw), Muslims used to meet in private in the home of al-Arqam to peruse and get familiar with the Quran. The Prophet (saw) kept a nearby friend network and compatriots around him who assumed a key job in safeguarding his life and his lessons.

Kaaba and petition

Picture source: ABC AU news.

What's more, maybe the most delightful case of network in our history is the point at which the Muslims relocated from Makkah to Madinah, and the Ansar (the individuals of Madinah) actually shared their homes, cash and lives with the Muhajiroon (the vagrants who originated from Makkah). That is one of the most caring acts a gathering of individuals could accomplish for each other. This is all to state that network and network support is held in the most elevated respect in Islam and is something we as a whole ought to organize in our lives.

Supplication in Congregation as the Basis of Islamic Community

One of the main things the Prophet (S) did after moving to Madinah was building a masjid to turn into the focal point of Muslim life and network. Salah – the MOST critical act a Muslim must do – is a profoundly close to home one-on-one time between a Muslim and his Lord. In any case, it is emphatically prescribed to be acted in gathering also.

Consider that for a moment; for what reason would Allah (S) solicit this from us? What are the repercussions on the adherents for doing as such? Petition, alongside Hajj, is one of the most delightful presentations of mankind (and equity). A ruler is the same than a hireling, a poor man the same than a rich one. We as a whole line up confronting a similar course, side by side, confronting our Creator. All limits are invalid and void, five times each day. What a delightful token of our common confidence, ethics and standards, and what a superb method to hold ourselves under tight restraints, to know about what our sibling and sisters may be experiencing, what their needs are, and what we can do as a group to elevate one another and the Muslim ummah.

On the other side, depression is perhaps the greatest plague in our general public. It changes our musings and expands our degrees of cortisol (stress hormone), which dissolves our personal satisfaction, rest and in general wellbeing and prosperity. It can influence our judgment and drive us to the edge of suicide, welcoming on an emergency and even brutality. In our current reality where we are ever associated, we are progressively separated, winding up without a network, without a "town," and without even a huge enough friend network.

Be that as it may, ... envision a reality where in any event once per day, you had the chance to associate with a sibling or sister in confidence. Where the young lady who settled on the choice to remove her hijab can in any case stroll into her masjid and get the equivalent energetic "Salaam!" she used to get when she wore it. Where the kid who took medicates not long ago can in any case feel like he can go to Allah (S) among his siblings in Islam. Where the lady who just prematurely delivered can discover love and backing on some random day at the majid. Where the man who simply lost his employment and has no family around can discover empathy and perhaps some lighthearted element among his assembly to make a hard day somewhat less hard.

That world is intended to exist in our masajid and past. Consider that. I'm not fanciful enough to imagine that it generally exists, yet I am ever cheerful that it can, and will. It's up to us – and I believe it's accomplished by model. Be what you wish for your assembly, and I guarantee you the impact will stream through.

Ladies supplicating in assemblage

Picture source: Religion News Service

Our prosperity as people, and as Muslims, lies in the accompanying hadith. The Prophet (saw) stated:

"A devotee to another adherent resembles a structure whose various parts bolster one another." The Prophet at that point fastened his hands with the fingers joined while saying that." (Bukhari) He likewise stated: "The professors in their shared thoughtfulness, empathy and compassion are much the same as one body. At the point when one of the appendages endures, the entire body reacts to it with alertness and fever." (Bukhari and Muslim)

Thus, performing salah as it is suggested, in assembly, is a definitive mainstay of network. Truth be told, the vast majority of our Islamic customs and love is done in assembly; salah, Jumuah petition, Eid supplication and message, Janaza petition, Azza (three days of grieving and assembling to appeal to God for the perished), visiting the wiped out, breaking our quick, hajj/umrah, marriage, Aqiqah (butchering of a sheep to take care of one's friends and family and provide for a noble endless supply of a kid), just to give some examples. Islam unites us for each and every achievement or life occasion that can occur by plan. We were made as people to blossom with being social and decidedly communicating with each other, NOT to live our lives in isolation.

All things considered, ANYONE who grasps Islam is an individual from the Muslim ummah. It is, hence, officeholder on us to keep up spaces that are inviting and comprehensive to everybody, regardless of what age, race, sexual orientation or emotional well-being.

In building network, the Prophet (saw) makes it a point to try and announce that our siblings and sisters in Islam have rights over us. Abu Hurayrah stated: I heard the Messenger of Allah (gifts and tranquility of Allah arrive) say:

"The privileges of one Muslim over another are five: Returning the welcome of salaam, visiting the wiped out, going to burial services, tolerating solicitations, and saying yarhamuk Allah (may Allah show kindness toward you) to one who sniffles." (Al-Bukhaari (1240) and Muslim (2162)

Building up Muslim Communities in America

As Muslims living in the United States of America, we're in some cases confronted with a personality emergency of sorts; we're rarely American enough, never local (to our nations of birthplace) enough. We're not "Western" enough, nor are we "Eastern" enough. We're absorbed, but at the same time we're definitely not. We're conceived Muslims, or we're changes over, we're original, second era, and even local conceived residents of this nation, thus we don't generally feel proprietorship to it.

It's time we shed that frailty and comprehend that we have a place in this nation as much as anyone else. At exactly that point will we wholeheartedly contribute our occasions, loan our voices and participate in our nation's legislative issues.

Islam really urges individuals to be dynamic residents in whatever land they occupy. This implies watching and maintaining the rules that everyone must follow and effectively captivating and attempting to address each other's issues. In an ongoing article on activism composed for Muslim Matters, Omar Suleiman composes,

"The Prophet stated, 'Discover me among the abused. Are you given guide and backing by Allah with the exception of by how you treat your generally powerless?" I accept that we as Muslims, particularly the individuals who guarantee conventionality, ought to champion ourselves in these regions. This doesn't imply that I think this is the main territory wherein Muslims should be dynamic. Various individuals should work in various zones of good, and not undermine each other. Great endeavors ought to be reciprocal to one another.'"

Sh. Omar Suleiman

You don't have to accomplish something amazing, for example, pursue position, so as to be a functioning resident of this nation. It begins at home and afterward stretches out to your family, your neighbors, your town, your masjid and your prompt network.

Working with an Abundance Mentality

A weekend ago, I had the benefit of venturing out to Chicago for the 6th and seventh occasions in our Changemakers Tour. Finding a host for our occasions is seldom troublesome. Actually, our hosts will in general be ladies whose homes are "common" – they regularly are the assigned assembling space for huge gatherings of individuals to get together for Allah (S). They have halaqas (private Islamic classes), qiyams, hijab festivities, interfaith meals, Eid parties, just to give some examples. The awesome ladies who've arranged nourishment for us do as such out of affection. The barakah (favors) can be felt – and our visit and their networks would not be the equivalent without them.

It is these individuals, who work with a bounty attitude rather than a shortage one, who genuinely shape our Muslim people group, particularly in West. Allah (S) favors every one of us with various things, and it is our obligation to utilize those endowments to serve our networks as opposed to hiding them and shroud them out of dread of jealousy and desire. Actually, some portion of appreciation to Allah (S), subsequent to revering Him and saying thanks to him for our gifts, is serving our locale. Zuhayr ibn Abi 'Alqamah announced that the Messenger of Allah (saw) stated,

"Verily, Allah Almighty loves to see the hints of endowments on his hireling. He doesn't adore one who flounders in wretchedness and negativity."

Isolating ourselves in our homes and tending just to our own issues will accomplish nothing for us. It will likewise prompt a hopeless life ailing in barakah (gifts) from Allah (S). We are disheartened from lack of concern; it just prompts individual and aggregate end. At the point when we state the shahadah, as Muslims, it isn't sufficient to simply accept. We should likewise make a move – and this stretches out not exclusively to individual ibadah, yet our obligations to our networks also. In any event, when we believe we have little to give, there is a lot of we can accomplish for one another in an assortment of ways, from kind and caring discussions to charitable effort to facilitating companions and considerably more.

(Obviously this relates to the individuals who can connect with network. Surely there are those of us managing troublesome circumstances, sicknesses or different things who can't or can't connect with encompassing networks.)

This is living a Muslim way of life. To

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